Published: August 22, 2025
The book in...
One sentence:
Similar to the Art of War, this book's literal message is that of sword fighting and combat, but the ideas can be in many instances applied to other, more peaceful, aspects of life.
Five sentences:
While the actual combat advice is likely outdated, if for no other reason than modern guns usurping swords, many of the positions advocated for can be reapplied to other areas of life. The ground ring teaches that you should build your life on a solid foundation made up of focus, practice, intent, and lacking distractions. The water ring teaches that you should be fluid in your life, adjusting yourself to your environment, but still remain strong as even the slowest trickle of water can still carve out the deepest canyon. The fire ring is the least useful in modern context since it is heavily focused on actual combat, but you might draw inspiration to maintain your focus and practice in a diligent manner. The wind ring teaches that you should not be set in your ways and that you can always learn from alternate methods - know thy enemy - while the void ring reminds you that the way (learning, living) is not the means but the end.
designates my notes. / designates important. / designates very important.
Thoughts
Exceptional Quotes
- This is the Way for men who want to learn my strategy:
- Do not think dishonestly.
- The Way is in training.
- Become aquainted with every art.
- Know the Ways of all professions.
- Distinguish between gain and loss in worldly matters.
- Develop intuitive judgement and understanding for everything.
- Perceive those things which cannot be seen.
- Pay attention even to trifles.
- Do nothing which is of no use.
Table of Contents
page 4:
- Where a Westerner might say “The pen is mightier than the sword”, the Japanese
would say “Bunbu Ichi”, or Pen and sword in accord".
page 5:
- To sum up, Musashi was a ronin at the time when the samurai were formally
considered to be the elite, but actually had no means of livelihood unless they
owned lands and castles.
page 10:
-
Stategy is the craft of the warrior.
-
It is said the warrior’s is the twofold Way of pen and sword, and he should
have a taste for both Ways.
-
Generally speaking, the Way of the warrior is resolute acceptance of death.
page 13:
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You must appreciate that spirit can become big or small. What is big is easy
to perceive: what is small is difficult to perceive. In short, it is difficult
for large numbers of men to change position, so their movements can be easily
predicted. An individual can easily change his mind, so his movements are
difficult to predict.
-
It is difficult to know yourself if you do not know others. To all Ways there
are side-tracks. If you study a Way daily, and your spirit diverges, you may
think you are obeying a good way, but objectively it is not the true Way. If you
are following the true Way and diverge a little, this will later become a large
divergence.
page 16:
- This is the Way for men who want to learn my strategy:
- Do not think dishonestly.
- The Way is in training.
- Become aquainted with every art.
- Know the Ways of all professions.
- Distinguish between gain and loss in worldly matters.
- Develop intuitive judgement and understanding for everything.
- Perceive those things which cannot be seen.
- Pay attention even to trifles.
- Do nothing which is of no use.
page 19:
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Adopt a stance with the head erect, neither hanging down, nor looking up, nor
twisted.
-
it is necessary to maintain the combat stance in everyday life and to make
your everyday stance your combat stance.
page 27:
- Today is victory over yourself of yesterday
page 31:
- “To know the times” means to know the enemy’s disposition in battle. Is is
flourishing or waning? By observing the spirit of the enemy’s men and getting
the best position, you can work out the enemy’s disposition and move your men
accordingly.
page 39:
- Without knowledge of the Ways of other schools, it is difficult to understand
the essence of my Ichi school. Looking at other schools
page 46:
- People in this world look at things mistakenly, and think that what they do
not understand must be the void. This is not the true void. It is bewilderment.